We believe as much in the purity of races as we think they (the Whites) do...by advocating the purity of all races.   (M. K. Gandhi)

http://www.geocities.com/fusaoracial/DiversosEnglishMFP.htm

..I am absolutely against any attempt to abolish fundamental divisions. The system of the castes is not founded on inequality... There is not any valid reason to remove the system because of its abuses. 

Mahatma Gandhi* (1869-1948). Syst�me des castes, l’Inde nouvelle, p. 479.

Gandhi was loyal to imperialism
By Velu Annamalai, Ph.D.

Dr. Martin Luther King Jr. might have heard the word of non-violence from Gandhi, but it is certain that Dr. King did not know the true colors of Mr. Gandhi.

From the beginning to the end, M.K. Gandhi was loyal to imperialism. The Western news media and their Indian allies by a massive propaganda exercise created the illusion of sainthood around Gandhi and made people believe that he fought Apartheid in South Africa, and in the process of doing so developed a new method of non-violent struggle called satyagraha.

Nothing is farther from the truth. Gandhi, for the major part of his life, worshipped British imperialism and too often proudly proclaimed himself a lover of the Empire. He was Kipling's Gunga Din in flesh and blood.

To understand Gandhi's politics in South Africa, it is essential to note the three fundamental trends which all along persisted underneath all his activities. They were:

(1) his loyalty to the British Empire,

(2) his apathy with regard to the Indian "lower castes", India's indigenous population, and

(3) his virulent anti-African racism.

Gandhi was once thrown out of a train compartment which was reserved exclusively for the Whites. It was not that Gandhi was fighting on behalf of the local Africans that he broke the rule in getting into a Whites' compartment. No! that was not the reason. Gandhi was so furious that he and his merchant caste Indians (Banias) were treated on par with the local Africans. This is the real reason for his fighting race discrimination in South Africa, and he had absolutely no concern about the pitiable way the Africans were treated by the Whites.

On June 2, 1906 he commented in the Indian Opinion that "Thanks to the Court's decision, only clean Indians (meaning upper caste Hindu Indians) or colored people other than Kaffirs, can now travel in the trains."

During the `Kaffir Wars' in South Africa he was a regular Gunga Din, who volunteered to organize a brigade of Indians to put down the Zulu uprising and was decorated himself for valor under fire.

Gandhi said on September 26, 1896 about the African people:

"Ours is one continued struggle sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir, whose occupation is hunting and whose sole ambition is to collect a certain number of cattle to buy a wife, and then pass his life in indolence and nakedness."

Again in an editorial on the Natal Municipal Corporation Bill, in the Indian Opinion of March 18, 1905, Gandhi wrote: "Clause 200 makes provision for registration of persons belonging to uncivilized races (meaning the local Africans), resident and employed within the Borough. One can understand the necessity of registration of Kaffirs who will not work, but why should registration be required for indentured Indians...?" Again on September 9, 1905, Gandhi wrote about the local Africans as: "in the majority of cases it compels the native to work for at least a few days a year" (meaning that the locals are lazy).

Nothing could be farther from the truth that Gandhi fought against Apartheid, which many propagandists in later years wanted people to believe. He was all in favor of continuation of White domination and the oppression of Blacks in South Africa.

In the Indian Opinion of March 25, 1905, Gandhi wrote on a Bill regulating firearms: "In the instance of firearms, the Asiatic has been most improperly bracketed with the natives. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there the slightest vestige of justification for so preventing the British Indians?"

Gandhi always advised Indians not to align with other political groups in either colored or African communities. He was strongly opposed to the commingling of races. In the Indian Opinion of September 4, 1904, Gandhi wrote: "Under my suggestion, the Town Council (of Johannesburg) must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians, I must confess I feel most strongly. It think it is very unfair to the Indian population, and it is an undue tax on even the proverbial patience of my countrymen."

In the Indian Opinion of September 24, 1903, Gandhi said: "We believe as much in the purity of races as we think they (the Whites) do...by advocating the purity of all races."

Again on December 24, 1903, in the Indian Opinion Gandhi stated that: "so far as British Indians are concerned, such a thing is particularly unknown. If there is one thing which the Indian cherishes more than any other, it is purity of type."

When he was fighting on behalf of Indians, he was not fighting for all the Indians, but only for his rich merchant class upper caste Hindus!

In the Anglo-Boer War of 1899, Gandhi, in spite of his own belief that truth was on the side of the Boers, formed an ambulance unit in support of the British forces. He was very earnest about taking up arms and laying down his life for his beloved Queen. He led his men on to the battlefield and received a War Medal.

Gandhi joined in the orgy of Zulu slaughter when the Bambata Rebellion broke out. One needs to read the entire history of Bambata Rebellion to place Gandhi's nazi war crimes in its proper perspective.

Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and inhuman to impose the Jews on the Arabs. What is going on in Palestine today cannot be justified by any moral code of conduct. The mandates have no sanction but that of the last war. Surely it would be a crime against humanity to reduce the proud Arabs so that Palestine can be restored to the Jews partly or wholly as their national home.

Harijan, 26-11-1938.

Mohatma K. Gandhi (Mohandas Kirmachand Gandhi), My Non-Violence. Edited by Sailesh Kumar Bandopadhaya (Ahmedabad: Navajivan Publishing House, 1960)

Jewish Lobby attacks Arun Gandhi for a non-kosher approved internet post, forces resignation from his own institute - his apology is not good enough (they never are)

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— @ 12:40 am

Gandhi grandson falls victim to Zionist lobby
The grandson of Mahatma Gandhi, 75-year-old Arun Gandhi, has been persecuted and hounded out of the M.K. Gandhi Institute, founded by him in the U.S., following his remarks that Israel and the Jews are the biggest players in a global culture of violence.
Arun Gandhi, the fifth grandson of the revered pacifist, became the target of the influential Jewish lobby in the U.S. and, according to his son Tushar Gandhi, was persecuted for his point of view.
Arun Gandhi became the victim of hate propaganda and was left with no choice but to submit his resignation on Friday to the board of the M.K. Gandhi Institute for Nonviolence based at the University of Rochester.
Arun Gandhi had taken a peace mission to Palestine and had met Palestinian leader Yasser Arafat just 10 days before his death. He had met Israeli leaders as well, and later sat in silent protest against the construction of what he described as the “apartheid wall” by Israel to block the Palestinians in segregated quarters.
Mr. Gandhi said he had come in the line of fire since then with a particularly virulent arm of the Jewish lobby in the U.S. launching a concerted campaign against him. “I forget their name, but I call them Zionist Nazis,” he said. (more…)

2/1/2008

Jewish Lobby attacks Arun Gandhi for a non-kosher approved internet post, forces resignation from his own institute - his apology is not good enough (they never are)

Posted under:

General

— @ 12:40 am

Gandhi grandson falls victim to Zionist lobby
The grandson of Mahatma Gandhi, 75-year-old Arun Gandhi, has been persecuted and hounded out of the M.K. Gandhi Institute, founded by him in the U.S., following his remarks that Israel and the Jews are the biggest players in a global culture of violence.
Arun Gandhi, the fifth grandson of the revered pacifist, became the target of the influential Jewish lobby in the U.S. and, according to his son Tushar Gandhi, was persecuted for his point of view.
Arun Gandhi became the victim of hate propaganda and was left with no choice but to submit his resignation on Friday to the board of the M.K. Gandhi Institute for Nonviolence based at the University of Rochester.
Arun Gandhi had taken a peace mission to Palestine and had met Palestinian leader Yasser Arafat just 10 days before his death. He had met Israeli leaders as well, and later sat in silent protest against the construction of what he described as the “apartheid wall” by Israel to block the Palestinians in segregated quarters.
Mr. Gandhi said he had come in the line of fire since then with a particularly virulent arm of the Jewish lobby in the U.S. launching a concerted campaign against him. “I forget their name, but I call them Zionist Nazis,” he said.
Gandhi had posted a message on an online forum where he said that while the Holocaust was the result of a warped mind and the world felt sorry for the episode, “when an individual or a nation refuses to forgive and move on, the regret turns into anger”. He said that “any nation that remains anchored to the past is unable to move ahead, and especially a nation that believes its survival can only be ensured by weapons and bombs”.
Gandhi said that in Tel Aviv he had met members of Parliament and peace activists who all said that the wall and the military buildup was necessary for protection. “In other words, I asked, ‘You believe that you can create a snake pit, with many deadly snakes in it, and expect to live in the pit secure and alive?’ ‘What do you mean,’ they countered. ‘Well, with your superior weapons and armaments, and your attitude towards your neighbors, would it not be right to say that you are creating a snake pit. How can you live peacefully in such an atmosphere? Would it not be better to befriend those who hate you?’“
These remarks unleashed a massive hate campaign against Gandhi, resulting in his exit from his own institute. Gandhi’s son said he could only wish that the Jewish lobby had looked at his father’s comments dispassionately and acted on his advice. “That would make them stronger, but instead they have proved him correct,” Tushar Gandhi stated.
Tushar Gandhi said he felt “very sad that the country that teaches freedom to the world had allowed my father to be hounded and persecuted in this manner”. He said that while there were many Americans who were supportive of my father, “official America had maintained a stony silence, and it is their people who come here and try to teach us lessons on human rights”.
Arun Gandhi co-founded the institute with his wife, Sunanda, who passed away last year, at Christian Brothers University in Memphis in 1991 and relocated it to the University of Rochester campus in June, a few months ago.
Gandhi later on Friday said, “My intention was to generate a healthy discussion on the proliferation of violence.”
However, he stood by his criticism of “the use of violence by recent Israeli governments” and said that “it is also important not to forget the past, lest we fail to learn from it.”
 
Article Source: TehranTimes.com

http://www.davidduke.com/general/vindictive-jewish-lobby-unleashes-a-massive-hate-campaign-against-gandhis-grandson-causing-resignation-from-his-own-institute-apology-not-good-enough-it-never-is_3439.html#more-3439

Vik Battaile