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Results of Survey of Fathers' Rights Activists
Troy McGinnis
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SURVEY OF FATHERS' RIGHTS ACTIVISTS
(c) 1995 Troy A. McGinnis
All rights reserved.
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The following is an abstract for a paper I am working on using the data from
the survey distributed to the signatories of the FATHERS' MANIFESTO and to
the mailing list of TFA in October. This paper represents my first wave of
statistical analysis on the survey, and should be available after the
Southwest Social Science Association meeting in March. In addition to this
abstract, I am including other information from the survey that might
interest your constituencies. This report is by no means definitive, and I
must remind everyone who reads this that the results of this survey reflect
at best only the attitudes and beliefs held by the population of fathers
defined by these data. I cannot endorse a statement that generalizes these
results beyond the population of men who meet the criteria for participation
in this study. In other words, these results do not apply to *all* men, or
*all* fathers.
To those of you who took the time to complete and return the survey, a
special thanks. I get the impression that this survey was not easy for
everyone, and at times evoked strong and perhaps unpleasant emotional
reactions. I would be lying if I said that this has been a pleasant
experience; the level of fear, suspicion, anger, and worry evinced by many
men during the data-gathering process was extremely discouraging, and at
times, more than a little irritating. Overall, though, the experience has
been positive, and I believe the data tells an interesting, sometimes sad,
sometimes very hopeful story about what it means to be not just a father,
but a man in the 1990s. I would also like to thank those men who did *not*
respond to the survey proper, but instead chose to write me directly about
problems and their personal concerns about the study.
The Fathers' Rights Movement: Backlash or Birthright?
Troy A. McGinnis
ABSTRACT
The small but growing "fathers' rights" movement in the United States
appears to be an anomaly. While "fathers' rights" advocates claim the goal
of the movement is equality in parenting after divorce, numerous studies
point to a general unwillingness of men to remain involved with or provide
consistent support to the children of their failed marriages. More often
than not, advocacy for stronger fatherhood is casually dismissed as a
nostalgia-driven patriarchal backlash against the advances made by women in
recent years. This paper examines an alternative explanation for the
emergence of this particular kind of men's rights activism: that most
fathers' rights activists are motivated less by nostalgia and patriarchal
traditionalism than by (1) a heightened sensitivity to gender-based social
inequality and (2) a commitment to correction of inequities in family
matters. It is intriguing that both these motivators could be at least
partly attributable to the enduring success of feminism and the women's
movement in changing traditional ideas about male gender roles in families.
Using an original survey distributed in November, 1995, to more than 1000
men associated with fathers' rights activism, the researcher examines men's
attitudes toward women and about manhood; marital expectations and
behaviors; shifts in political views over the course of marriage, child
rearing and divorce; and definitions of fatherhood in the American family
system. Very tentatively, the data suggest that while men in the movement
strongly claim to be anti-feminist, they nevertheless do not appear to
adhere very strongly to traditional attitudes regarding marriage or divorce,
nor is it evident that these men highly value traditional gender roles for
men or women, either at home or work. The possibility exists that the
fathers' rights movement, though embryonic at this point, signals a
realignment of men's perceptions of parental rights, responsibilities and
relative status that more closely parallels women's perceptions, a
precondition that could herald the entry of some but not all men into the
realm of identity politics on the basis of their commitment to paternity.
***
THE SURVEY
In layman's terms, my survey was designed to measure commitment to
traditional or patriarchal roles in men who are active or have a compelling
interest in their rights and responsibilities as parents. A strong
commitment to traditionalism would be indicative of the kind of "patriarchal
backlash" against feminism described by so many critics of fatherhood and
fathers' rights. However, my findings do not lend strong support to this
idea. In the absence of this so-called "backlash", what becomes salient in
the data is a marked level of egalitarian thinking among these men, and a
tendency to describe their views in individualist terms. They are less
concerned with having power over women than with having power over the
events and experiences that shape their own lives.
The survey included 228 items, and was estimated to require 40 minutes to
complete. Response rate for the survey was about 1%, which is very low, but
not surprising given the complexity of the survey, technical problems
associated with electronic delivery of the questionnaire, and the amount of
time required to complete and transmit it. Of the 48 responses received, 46
were valid. I received one response that somehow used a form of the survey
that was *not* distributed, so it could not be counted.
THE SAMPLE
The overwhelming determinant of character for the survey was the fact that
it was delivered via the Internet. Despite the fact that the sample probably
does not reflect the actual population of divorced men with children (which
is not the intent), it does give me a sample of white, educated middle-class
men with estranged wives and/or children who according to popular
ideological assumptions would be most likely to report a strong commitment
to patriarchal traditionalism.
Average annual income in the sample approaches $40,000. Seventy percent of
the men surveyed hold a bachelor's or higher degree. For the most part,
ethnic composition of the sample reflects current data on ethnicity of
Internet users, with 82% white, 4.4% Hispanic, 4.4% Native American, 2.2%
Asian American, and 6.7% other/non-identified. Interestingly enough, Native
Americans, Asian-Americans and Hispanic Americans are slightly
over-represented in the sample, yet African American men are not represented
at all. Despite black fathers' under-representation in the sample, however,
42% of respondents think that the "crisis of fatherhood" is most acute for
African Americans while 30% believe the crisis is most acute in the white
population (More telling, perhaps, is that 20% of respondents said the
crisis was most severe in the "Other" category, which they specified as
"all" segments of the population).
Respondents ranged in age from 27 to 59 years of age with a mean (and
median) age of 40 years. About 65% of the men married for the first time
when they were 25 years old or younger, and about 54% had divorced by the
time they were 31. Ten percent of these first marriages lasted 20 years or
more, but fully 75% of all first marriages in this survey lasted 10 years or
less, and more than half of those marriages (45% of the total number of
first marriages) had dissolved by the 5-year mark. These findings are
largely consistent with the body of research on first-marriage dissolution
rates.
Current marital status: 54% of the respondents are unmarried and living
single, while 28% are currently in second or subsequent marriages. Only 9%
are cohabiting with a romantic interest, and one respondent is currently
still in his first marriage.
ABOUT THE PERCENTAGE DISTRIBUTIONS
The "results" that follow are not final, and are presented here informally.
There may be calculation errors that have arisen from the data entry
process. Not all tallies will total 100.0% due to missing data and/or
invalid responses. Many questions that appeared on the survey are not
included here. I urge caution when drawing causal inferences from
percentages without actual statistical analysis of the data. The numbers
simply indicate the percentage of respondents who gave a particular answer
to a particular question.
A HEIGHTENED SENSITIVITY TO GENDER-BASED SOCIAL INEQUALITY
Are men in this movement sensitive to gender inequality? I attempted to
answer this question using survey items that measure commitment to
traditional gender stereotypes, and items that measure commitment or
acceptance of expanded social roles for women. I have reordered questions in
four general sections, as follows.
Men's Attitudes Toward Women
No job is too dangerous for a woman
15.2% Strongly agree
19.6% Agree
13.0% Neither agree nor disagree
34.8% Disagree
17.4% Strongly disagree
Women are as capable as men of competing for office in the political arena.
34.8% Strongly agree
47.8% Agree
10.9% Neither agree nor disagree
4.3% Disagree
2.2% Strongly disagree
Women know innately how to be good mothers.
4.3% Strongly agree
19.6% Agree
15.2% Neither agree nor disagree
39.1% Disagree
21.7% Strongly disagree
Women are as smart as men
26.1% Strongly agree
43.5% Agree
21.7% Neither agree nor disagree
4.3% Disagree
4.3% Strongly disagree
Women are not as willing as men to cheat on their partners
6.5% Strongly agree
10.9% Agree
13.0% Neither agree nor disagree
26.1% Disagree
43.5% Strongly disagree
I trust my spouse/partner with my money
22.2% Strongly agree
42.2% Agree
20.0% Neither agree nor disagree
13.3% Disagree
2.2% Strongly disagree
My daughter will have to work harder than my son to achieve the same success
at work.
2.2% Strongly agree
23.9% Agree
26.1% Neither agree nor disagree
32.6% Disagree
15.2% Strongly disagree
If I had my way, women would not be allowed to vote
13.0% Strongly agree
4.3% Agree
2.2% Neither agree nor disagree
23.9% Disagree
56.5% Strongly disagree
I have more problems at work when my boss is a woman than when my boss is a man.
13.0% Strongly agree
17.4% Agree
41.3% Neither agree nor disagree
19.6% Disagree
8.7% Strongly disagree
If the ERA were on the ballot at the next election, I would vote for it.
28.3% Strongly agree
26.1% Agree
19.6% Neither agree nor disagree
8.7% Disagree
17.4% Strongly disagree
The contributions of women are at least as important as the contributions of
men to human social history and culture.
30.4% Strongly agree
37.0% Agree
10.9% Neither agree nor disagree
17.4% Disagree
4.3% Strongly disagree
Most employers penalize women for having children.
6.7% Strongly agree
22.2% Agree
24.4% Neither agree nor disagree
31.1% Disagree
15.6% Strongly disagree
There is no such thing as a "glass ceiling" for women in the workplace.
15.2% Strongly agree
17.4% Agree
37.0% Neither agree nor disagree
26.1% Disagree
4.3% Strongly disagree
I sympathize with the problems single mothers have in society today.
11.4% Strongly agree
40.9% Agree
13.6% Neither agree nor disagree
18.2% Disagree
15.9% Strongly disagree
Men's Attitudes About Manhood
Patriarchy is real.
17.4% Strongly agree
21.7% Agree
39.1% Neither agree nor disagree
13.0% Disagree
8.7% Strongly disagree
Real men don't do housework.
6.5% Strongly agree
0.0% Agree
10.9% Neither agree nor disagree
30.4% Disagree
52.2% Strongly disagree
I feel like people expect more of me because of my gender.
48.9% Strongly agree
35.6% Agree
13.3% Neither agree nor disagree
2.2% Disagree
0.0% Strongly disagree
Men know innately how to be good fathers.
11.1% Strongly agree
15.6% Agree
20.0% Neither agree nor disagree
46.7% Disagree
6.7% Strongly disagree
Men are naturally more aggressive than women.
8.7% Strongly agree
45.7% Agree
13.0% Neither agree nor disagree
19.6% Disagree
13.0% Strongly disagree
Masculinity means different things to different people. There is no unversal
definition of manhood.
28.3% Strongly agree
52.2% Agree
4.3% Neither agree nor disagree
13.0% Disagree
2.2% Strongly disagree
I would like to have been a man in the 1950s.
13.0% Strongly agree
8.7% Agree
52.2% Neither agree nor disagree
13.0% Disagree
13.0% Strongly disagree
It is naive to think that grown men can be raped or sexually assaulted.
10.9% Strongly agree
4.3% Agree
8.7% Neither agree nor disagree
39.1% Disagree
37.0% Strongly disagree
Heterosexual men and homosexual men are more alike then they are different.
6.5% Strongly agree
10.9% Agree
37.0% Neither agree nor disagree
32.6% Disagree
13.0% Strongly disagree
A person's sex is important to his or her personal identity.
32.6% Strongly agree
50.0% Agree
6.5% Neither agree nor disagree
6.5% Disagree
4.3% Strongly disagree
Unless a man is in touch with his feminine side, he cannot grow emotionally.
6.5% Strongly agree
15.2% Agree
23.9% Neither agree nor disagree
32.6% Disagree
21.7% Strongly disagree
Being a man is better than being a woman.
2.2% Strongly agree
10.9% Agree
63.0% Neither agree nor disagree
8.9% Disagree
13.3% Strongly disagree
Men want the same things out of life as women.
0.0% Strongly agree
34.8% Agree
21.7% Neither agree nor disagree
26.1% Disagree
17.4% Strongly disagree
Traditional masculine sterotypes that depict men as insensitive, tough and
domineering are harmful.
60.9% Strongly agree
26.1% Agree
4.3% Neither agree nor disagree
6.5% Disagree
2.2% Strongly disagree
Tenderness, nurturance, the desire for connection, and cooperation skills
are not very masculine.
2.2% Strongly agree
6.5% Agree
4.3% Neither agree nor disagree
43.5% Disagree
43.5% Strongly disagree
When a person is hurting emotionally, it often helps to cry.
26.1% Strongly agree
52.2% Agree
13.0% Neither agree nor disagree
8.7% Disagree
0.0% Strongly disagree
I am a typical man.
8.7% Strongly agree
37.0% Agree
21.7% Neither agree nor disagree
23.9% Disagree
8.7% Strongly disagree
Sons in this society generally have had a better chance of becoming
successful adults than daughters.
4.4% Strongly agree
15.6% Agree
28.9% Neither agree nor disagree
40.0% Disagree
11.1% Strongly disagree
Women control men's sexuality.
30.4% Strongly agree
37.0% Agree
28.3% Neither agree nor disagree
4.3% Disagree
0.0% Strongly disagree
Men, Marriage and Family
A husband has more say over family decisions than a wife does.
0.0% Strongly agree
19.6% Agree
21.7% Neither agree nor disagree
37.0% Disagree
21.7% Strongly disagree
Marriage is an equal partnership between two individuals
50.0% Strongly agree
32.6% Agree
6.5% Neither agree nor disagree
6.5% Disagree
4.3% Strongly disagree
Men care more about their wives than they do about their children.
0.0% Strongly agree
8.7% Agree
37.0% Neither agree nor disagree
39.1% Disagree
15.2% Strongly disagree
A man's job is to earn money outside the home, and a woman's job is to
manage the home and raise the children.
8.7% Strongly agree
17.4% Agree
23.9% Neither agree nor disagree
26.1% Disagree
23.9% Strongly disagree
I have always wanted to have children.
39.5% Strongly agree
30.2% Agree
2.3% Neither agree nor disagree
27.9% Disagree
0.0% Strongly disagree
Did you cohabit with your first spouse for more than 6 months before marriage?
44.4% Yes
55.6% No
If you are/were currently single, how likely would you be to cohabit with a
prospective spouse or romantic partner before marriage?
55.6% Very likely
31.1% Likely
6.7% Not very likely
6.7% Very Unlikely
I always believed that I would only marry one time.
50.0% Strongly agree
38.6% Agree
9.1% Neither agree nor disagree
2.3% Disagree
0.0% Strongly disagree
A marriage need not end in divorce because of a single extramarital affair.
22.2% Strongly agree
51.1% Agree
13.3% Neither agree nor disagree
11.1% Disagree
2.2% Strongly disagree
A wife has the right to work outside the home even if her husband's income
is sufficient to maintain the household.
29.5% Strongly agree
47.7% Agree
13.6% Neither agree nor disagree
6.8% Disagree
2.3% Strongly disagree
I married too young.
17.8% Strongly agree
24.4% Agree
8.9% Neither agree nor disagree
35.6% Disagree
13.3% Strongly disagree
Values
The love between a man and a woman is the single most important component of
marriage.
41.3% Strongly agree
23.9% Agree
2.2% Neither agree nor disagree
28.3% Disagree
4.3% Strongly disagree
Divorce is too easy to get now.
63.6% Strongly agree
20.5% Agree
4.5% Neither agree nor disagree
11.4% Disagree
0.0% Strongly disagree
Getting a divorce was the best thing that ever happened to me.
13.3% Strongly agree
24.4% Agree
22.2% Neither agree nor disagree
24.4% Disagree
15.6% Strongly disagree
I was taught to believe that when a man and woman married, the man was
ultimately responsible for the family.
47.8% Strongly agree
41.3% Agree
8.7% Neither agree nor disagree
0.0% Disagree
2.2% Strongly disagree
Men should spend more time with their children than they do.
47.8% Strongly agree
34.8% Agree
10.9% Neither agree nor disagree
2.2% Disagree
4.3% Strongly disagree
Married fathers are better fathers.
6.5% Strongly agree
17.4% Agree
30.4% Neither agree nor disagree
21.7% Disagree
23.9% Strongly disagree
Single men should be allowed to adopt children.
39.1% Strongly agree
37.0% Agree
8.7% Neither agree nor disagree
15.2% Disagree
0.0% Strongly disagree
Homosexual male couples in committed relationships should be allowed to
adopt children
6.5% Strongly agree
13.0% Agree
19.6% Neither agree nor disagree
10.9% Disagree
50.0% Strongly disagree
Feminism is the same thing as women's rights.
0.0% Strongly agree
10.9% Agree
6.5% Neither agree nor disagree
21.7% Disagree
60.9% Strongly disagree
The goal of feminism is equality for men and women.
4.3% Strongly agree
2.2% Agree
2.2% Neither agree nor disagree
26.1% Disagree
65.2% Strongly disagree
I used to be supportive of feminism, but I no longer am.
34.8% Strongly agree
32.6% Agree
19.6% Neither agree nor disagree
10.9% Disagree
2.2% Strongly disagree
Were you present at the birth of at least one of your children?
85.7% Yes
14.3% No
Were you present at the birth of all your children?
73.1% Yes
26.9% No
A COMMITMENT TO CORRECTION OF INEQUITIES IN FAMILY MATTERS
How do men involved with fathers' rights perceive their roles and the role
of fathers generally in the family? What makes a man a father? These
questions raised difficult issues for respondents. The problem seen in these
distributions is a lack of clarity in the definition of fatherhood and of
marriage as it relates to fatherhood. On the surface, these data appear to
support the conclusions drawn by many pro-father students of the family,
including David Blankenhorn, who suggests that the retreat from fatherhood
has stripped men of well-defined roles and replaced those supposedly
outdated roles, including "husband" and "father," with nothing that is
workable for either men or society. I also attempted to measure perceptions
of marginalization of men and manhood. My results suggest that despite their
generally egalitarian views on gender, parenting, and marriage negotiation,
these men feel pushed out of families to the rough-hewn edges of society.
At the risk of inviting sharp criticism, I might very tentatively suggest
that if these data are indicative of the perceptions of divorced fathers
who are committed to children, then what social change over the past thirty
years or so has produced amounts to this: Men whose most powerful claim to
parental identity lies in their biological ties to children whose lives they
feel powerless to share or shape. It appears that the men in this survey
feel excluded and powerless. I am inclined to characterize these men as
"empty vessels," living "lives of quiet desperation." Ironic, is it not?
Again, I urge caution in reviewing these data in this form. Think carefully
about the survey questions and response rates in relation to other
questions, at how different measures interact with other measures. Look at
patterns, ambiguities, and confusion. Look at consistencies. The goal here
is to discover the questions to which this information might provide
answers; don't look for answers first.
Defining Fatherhood
How important is marriage relative to fatherhood?
37.0% Very important
50.0% Important
13.0% Not very important
0.0% Not important at all
Never-married fathers should have the same rights with respect to their
children as divorced fathers.
58.7% Strongly agree
32.6% Agree
4.3% Neither agree nor disagree
4.3% Disagree
0.0% Strongly disagree
Men choose to be fathers the moment they have sex with a woman.
0.0% Strongly agree
4.3% Agree
4.3% Neither agree nor disagree
45.7% Disagree
45.7% Strongly disagree
The man who is married to the child(ren)'s mother is the father.
4.3% Strongly agree
10.9% Agree
15.2% Neither agree nor disagree
19.6% Disagree
50.0% Strongly disagree
A biological father whose offspring is conceived before, but born after the
mother marries another man should pay child support to the married couple
caring for his child.
4.4% Strongly agree
26.7% Agree
40.0% Neither agree nor disagree
8.9% Disagree
20.0% Strongly disagree
A biological father whose offspring is conceived before, but born after the
mother marries another man has a right to claim paternity and all the
privileges associated with it.
60.9% Strongly agree
23.9% Agree
8.7% Neither agree nor disagree
2.2% Disagree
4.3% Strongly disagree
The man who lives with the child(ren) is the father.
2.2% Strongly agree
4.3% Agree
21.7% Neither agree nor disagree
23.9% Disagree
47.8% Strongly disagree
Biological fathers who live apart from their children should have less
responsibility for them if the children are living with their mother and a
stepfather.
2.2% Strongly agree
2.2% Agree
21.7% Neither agree nor disagree
30.4% Disagree
43.5% Strongly disagree
Fatherhood is defined by the biological connection between a man and his
offspring
21.7% Strongly agree
21.7% Agree
6.5% Neither agree nor disagree
28.3% Disagree
21.7% Strongly disagree
Fatherhood is defined by the level of social support a man provides to his
offspring.
34.8% Strongly agree
30.4% Agree
13.0% Neither agree nor disagree
15.2% Disagree
6.5% Strongly disagree
Fatherhood is not dependent on a biological relationship, nor should it be.
15.2% Strongly agree
28.3% Agree
13.0% Neither agree nor disagree
13.0% Disagree
30.4% Strongly disagree
Should divorced and absent stepparents be required to pay child support for
all children in the home, or only those children born to the marriage (those
genetically related)?
9.1% All the children in the home, regardless of genetic relatedness
63.6% Only those children born to the marriage and genetically related to
the father
25.0% Don't know
My job takes up too much of my time.
19.6% Strongly agree
45.7% Agree
13.0% Neither agree nor disagree
19.6% Disagree
2.2% Strongly disagree
A husband has the right to stay home to care for children if his wife's
income is high enough to maintain the household.
43.5% Strongly agree
34.8% Agree
15.2% Neither agree nor disagree
4.3% Disagree
0.0% Strongly disagree
Politics of Manhood
I see fatherhood more as ...
39.0% Duty
52.2% Right
My representative in congress is concerned about fathers' rights.
0.0% Strongly agree
4.3% Agree
13.0% Neither agree nor disagree
30.4% Disagree
52.2% Strongly disagree
Laws are equally applied to men and women.
0.0% Strongly agree
0.0% Agree
0.0% Neither agree nor disagree
17.4% Disagree
82.6% Strongly disagree
Single dads receive the same social support as single moms.
0.0% Strongly agree
2.2% Agree
0.0% Neither agree nor disagree
8.7% Disagree
89.1% Strongly disagree
There are different rules of conduct for men than for women in the workplace.
47.8% Strongly agree
39.1% Agree
4.3% Neither agree nor disagree
8.7% Disagree
0.0% Strongly disagree
Funding resources for higher education are as available to men as to women.
6.5% Strongly agree
13.0% Agree
23.9% Neither agree nor disagree
30.4% Disagree
26.1% Strongly disagree
Joint custody is the only way to make divorce fair where children are involved.
52.2% Strongly agree
21.7% Agree
6.5% Neither agree nor disagree
19.6% Disagree
0.0% Strongly disagree
Men are denied custody of their children in most divorce cases solely on the
basis of their sex.
78.3% Strongly agree
19.6% Agree
0.0% Neither agree nor disagree
2.2% Disagree
0.0% Strongly disagree
I enjoy freedoms and privileges that people of the opposite sex do not.
4.3% Strongly agree
19.6% Agree
23.9% Neither agree nor disagree
26.1% Disagree
26.1% Strongly disagree
To ensure that social equality is maintained, it is necessary to provide
special legal protections for women against male aggression.
6.5% Strongly agree
4.3% Agree
10.9% Neither agree nor disagree
32.6% Disagree
45.7% Strongly disagree
Men are discriminated against solely on the basis of their sex.
69.6% Strongly agree
23.9% Agree
2.2% Neither agree nor disagree
2.2% Disagree
2.2% Strongly disagree
If you are a man, do you think you would have more control over your life if
you were a woman in today's society?
46.7% Yes
24.4% No
28.9% Unsure
Married women should never be required to notify their husbands that they
intend to terminate a pregnancy.
0.0% Strongly agree
6.5% Agree
2.2% Neither agree nor disagree
17.4% Disagree
73.9% Strongly disagree
Never-married fathers should have the same rights with respect to their
children as divorced fathers.
58.7% Strongly agree
32.6% Agree
4.3% Neither agree nor disagree
4.3% Disagree
0.0% Strongly disagree
When I have sex, I always assume that I am responsible for birth control.
13.3% Strongly agree
28.9% Agree
26.7% Neither agree nor disagree
26.7% Disagree
4.4% Strongly disagree
The right to an abortion is a basic human right.
13.0% Strongly agree
15.2% Agree
21.7% Neither agree nor disagree
13.0% Disagree
37.0% Strongly disagree
Would you support a law that established a legal relationship--but not
adoption--between your children and a steparent, or between you and your
stepchildren?
6.5% Strongly agree
15.2% Agree
32.6% Neither agree nor disagree
19.6% Disagree
26.1% Strongly disagree
How often have you physically hurt a spouse or partner in anger?
75.0% Never
15.2% Once
8.7% More than once
How often has an angry spouse or significant other hurt you physically?
34.1% Never
4.5% Once
61.4% More than once
How many times have the police been called to your home because of domestic
violence?
66.7% Never
22.2% Once
11.1% More than once
Has anyone ever called you a "deadbeat dad"?
48.8% Yes
39.0% No
12.2% Unsure
6.50 Are you ever afraid of being falsely accused of molesting your children?
21.9% All the time
31.7% Sometimes
17.1% Once in a while
29.3% Never
SOMETHING TO THINK ABOUT
From a feminist point of view, one might say, the men in my sample have the
most to lose as a result of social change, therefore their responses should
be conservative and reflect a strong tendency toward maintaining (or
returning to) traditional gender roles, an imbalance of power favoring men
over women in families, and a general attitude of male superiority in the
functional aspects of social organization, including government and
employment. I ask you, is that what these results say?
I conducted this survey to learn more about men who are serious about
fathers' rights. The question that initiated my research was rather simple:
why are these men, who are committed to their children, who want to share
parenting, who want to be a part of their children's lives even after what
for many is a personally and emotionally devastating event (divorce),
treated so negatively by social science, and feminist social science in
particular? On the face, it appeared to me that fathers' rights activists
were trying to be the kind of men feminist activists have wanted to see all
along...that they were the ideal men our progressive society was waiting
for, yet they are still ostracized and marginalized by policy-makers, social
activists, and academia. Fathers' rights activism is simply not studied. No
one takes fathers seriously. I thought that that was a mistake, and for me
this study is the first of many I hope to conduct that does not operate on
the assumption that the male social experience is inconsequential or immune
to pitfalls and benefits of social change.
Fathers' rights activists, from what I see in my data, represent a different
breed of men. They are certainly not the kind of men they have been painted
to be. They appear to be politically progressive, sensitive to inequality
and social inequity, have a sense of fairness, and a desire to be recognized
as individuals with real and equal rights. Particularly, and surprisingly,
these men seem to root their claim to equality in sexual identity and
reproduction, to their unique role in producing and socializing children. A
cursory review of the data shows a tendency among respondents to be more
"conservative" only on issues of reproductive rights, or in response to
situational questions that would threaten their legal and social
relationships to their biological children. Interestingly enough, though,
these men appear to be much more liberal and egalitarian in their marriages.
One series of questions not included here delved into the nature of the
marriage negotiation. Tentatively, I see a number of men who describe their
first marital arrangements in very egalitarian terms (including a
particularly strong indicator of egalitarianism--separate checking
accounts), yet characterize their marriages as "traditional." This, despite
the fact that a bare majority of the men surveyed said they shared their
fathers' values relative to family, marriage, and women. I have not yet
analyzed this trend, but such response incongruities suggest that these men
see *equal* partnerships and *equal* marriages as the *norm,* and not the
exception, which calls into question the entire notion of generational
transmission of so-called "patriarchal" values.
It is my hope that in sharing this information, I'm giving everybody
something to think about. I don't like the idea that my data will be used to
simply say, "Yup, that's what we think." More to the point, I would like to
encourage people to think about what the body of data actually says about
the lives of men, men with children, men with families and men without. I
hope people talk about these data, discuss the findings, try among
themselves to explain the trends and ideas expressed in them. All of this
research is useless if it doesn't get people to start thinking about the
issues at hand, and if it fails to encourage more and better research in
this area.
As I stated earlier, this is an *informal* and non-final report. I will
provide more complete results as soon as I have corrected the minor errors
in the data file. Once again, thanks to everyone who participated in this
project.
Troy A. McGinnis
PO Box 684771
Austin, TX 78768
VM: 512.416.0505
FAX: 512.416.1731
EMAIL: t-mcginnis@mail.utexas.edu
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